Interesting twist, published today-- the story continues to morph and change.....
Meanwhile, both the NYPD and an official at the Saudi Embassy in Washington DC refuted an Associated Press (AP) claim the mother of the two sisters had said that she received a call from the Saudi Embassy requesting the family to leave the US because the daughters had requested asylum.
AP had previously reported that “The mother told detectives the day before the bodies were discovered, she received a call from an official at the Saudi Arabian Embassy, ordering the family to leave the US because her daughters had applied for political asylum, New York police said Tuesday.”
However, when Arab News contacted the NYPD DCPI to confirm AP’s story, the officer handling the case denied releasing any information regarding an alleged asylum claim.
Furthermore, a Saudi official at the kingdom’s embassy in Washington DC categorically denied to Arab News that the embassy had made any calls to the mother with regards to her alleged daughters’ political asylum claim.
NYPD Denies Releasing Information On Slain Saudi Sisters Seeking Asylum In US
Questions I have (that I don’t actually expect to ever be answered publicly):
1. Where are the sisters’ passports? Where were the passports when the sisters were in NYC? Where is the mother's passport, and the little brother's passport? It is highly unlikely that Saudi women would be allowed to retain their own passports. Does the father have the passports? What identification did the girls have, other than a passport? Did they have state ID's? Unlikely, but did either of them have a U.S. driver's license?
2. Under what status/ visa did each of the girls enter the U.S. in 2015? Has that status changed since 2015? Did they enter on student visas? Or was only Rotana on a student visa? (If so, it is legally important that they remain enrolled in school.) Or another status? Does the father have legal residency? Did they apply for asylum because there was a problem with their status, as in, a problem with a student visa?
3. When did they file the formal request for asylum? Date? And Location? Did they actually request asylum at all? *See above article.
4. What does the father do for a living in KSA? What does his job entail? Why does he travel so much? What connections does his business have to the royal family? How often does he come to the U.S.? Does he actually have residency status in the U.S. or does he come on a tourist visa?
5. Where was Tala enrolled in high school? She was 13 in 2015 when arrived here, and reportedly had a full year scholarship previously to an elite girls school in Jeddah. Did she continue any high school education while in NYC? She was involved with social services, if she was in a shelter situation, as reported.
6. Where was the little brother enrolled in school—he was 11 in 2015 when they entered the U.S. Where is he in school now? Is he still in the U.S.?
7. What masjid did the family attend in the Alexandria/ Fairfax county area? Were they friendly with other KSA ex-pat families in the area? This area has a very large muslim population. I travel to the Fairfax county/ Alexandria/ D.C. area 4-6 times a year, and often see women shopping or out and about who are in “full” cover—including gloves and niqab (face veil). Did the family affiliate regularly with these more conservative ex-pats?
8. Did the girls cover (traditional Saudi black abaya and scarf) while in Fairfax/ Alexandria/ D.C. area, but stopped covering when they went to NYC? (Bodies were found wearing black leggings and fall/ winter jackets.)
9. Is there evidence at autopsy that the girls were victims of FGM? Some estimates are that 1/3 to 1/2 the teen and adult women in KSA are estimated to have been subjected to this, though it is more common in the south of KSA among immigrants. If the girls had this done to them as children, it would indicate a family that is more conservative, and less tolerant—providing more substantiation for cultural murder. Was this family multigenerational Saudi, or immigrant? This is important to understanding their place in Saudi society.
10. Have their bodies been claimed? Buried according to Islamic traditions?